Signing of Cross at Gospel Reading
|
19/9/04 READING THE GOSPEL |
|
David Froud 20/9/04 |
|
The sign of the Cross made on the book is not a blessing of the text, but merely an explanatory or commemorative sign, which appears to mean, "This is the Book of the Crucified One" It should be noted that this sign of the cross ought to be made, not
on the cross found in some Missals just before the Gospel, nor on the words initium (the beginning) or sequentia (the continuation), but at the actual beginning of the text. This informationis from Collationes
Brugenses, volume ii page 546) David Froud |
Craig Aburn 20/9/04 |
|
The Deacon (or if there is no Deacon, a Priest - never a layman) makes the sign of the cross on the Book of Gospels to show that the cross of Christ is the source of all blessing and that the words of the Gospel are the words of the one who died on the cross for our salvation. This is followed by one small Cross on the forehead, one small Cross on the lips, and one small Cross on the breast -- just before the Gospel reading at Mass. The sign on the forehead is to show that we believe the Gospel, the sign on the lips is to show that we respect the Gospel and desire to spread the Good News, and the sign on our breast is to show that we love the Gospel and want it kept in our hearts. The sign of the cross made on the book is indicative of where the words to be spoken come from. The blessing of the Deacon by the Priest before the Gospel affirms this: "May the Lord be in your heart and on your lips that you may worthily proclaim his Holy Gospel..." |
Craig Aburn 23/9/04 |
|
A further point here - in modern Roman practice where a Bishop presides at
the Mass, after the Gospel has finished the Bishop takes the Book of Gospels
and blesses the faithful with it by making the sign of the cross with the |
David Froud 24/9/04 |
|
With reference to to Craig's mention of the Blessing by the Bishop with
the Book of the Gospels The original practice was for the subdeacon to carry
the OPEN Book of the Gospels to the Bishop who then kissed the beginning
of the Gospel before closing the Book to make the Blessing of the people. |